The
Herald. September 17, 2014.
Sometimes
the big world takes heed of stateless people. Out there, the
condition is understood. It falls, inexactly, not far short of
homelessness. The person without a country is reckoned to be alone, a
waif and a stray, lost.
I have a
country. I can see bits of it from my window, green and gold now in
the September sun. Some of what's out there is beauty enough to fill
any heart. Some of it is brutal enough, bad enough, to cut a heart
into bleeding pieces. One fact sits beside the other. The beauty is
permanent; the rest is man-made.
There's
plenty of history out there, a lot of what was, what used to be. In
five minutes I could walk a fishers' track reputed – though who's
counting? - to have moulded itself to trudging feet for a thousand
years. Go up the road and the land rises around an ancient church.
Here the dead in their mounds push upwards. On some of the stones
there is one of my names. It's common enough in these parts.
If needs
be, I can find the usual sources to remind me that this portion of an
island group amounts to 78,387 square kilometres. That's little
enough. Three languages are spoken within the patch. Close to 5.3
million people live upon it. Here's a next-to-nothing country on a
planet in thrall to the big and mighty. So we live in a providential
place that ceased to be a state 307 years ago.
That's a
kind of homelessness. Or rather, the fact imposes a weird, dislocated
sense of being homeless at home, a refugee abroad, one of those
forever submerged in nostalgia for a place that has not been alive in
centuries. This Scotland is spectral, an after-image. Ours is,
persistently, a sentimental attachment to a footnote.
Landscapes
and history do not qualify as argument. You need to reckon with four
categories: country, people, nation and state. We can map the first,
count the second, and remember that no one argues now about the
third. Statehood is Scotland's phantom limb. Tomorrow, for the first
time since country, people and nation earned their names, we get a
vote on our loss.
Objections,
well-rehearsed, are instant. One goes by the name of the United
Kingdom. After 307 years we are enmeshed, they say, within a web of
relationships banal and profound. To hear it told, I couldn't
disentangle myself if I wanted to. That's true and obvious. Besides,
I have no such desire. You do not shrug off three centuries like an
old, tattered coat.
You
would need to become speechless. You would need to surrender to
amnesia. You would need to sever bonds and roots. You would need to
ignore the organic reality of economies. You would need to forget
affections, art, shared suffering, mutual endeavours. No one in their
right mind attempts such a thing.
But
Britain, the familiar name, doesn't answer. What have we heard time
and again in this argument? We have heard people boast of the pride
and comfort they take in a conjoined identity. Identity politics,
once damned as divisive, is back in vogue now that Britain is at
stake. For this voter, though, the identity insisted upon, the home
strip and away strip, is peculiar. It doesn't fit.
The
Union's defenders have homilies by heart. To be Scottish and British
is to be a partner in something bigger, better, and – though the
word is not dared – more civilised. Scotland does nothing but gain.
If not, all is a challenge to be met, as the glowing word reminds
you, together. No loss is ever mentioned.
A second
claim runs that in a globalised world statehood is an affectation.
The nation-state, that 19th century notion, is redundant.
You can't buck the markets, or the big and mighty. Power and
ownership, like a state to call your own, no longer signify amid the
universal brands, the imperial software, and the war-fighting
coalitions of the willing.
I
dissent. I neither agree nor accept. Statehood matters. Dozens of
small nations on every continent have suffered more than Scots will
ever suffer to claim the right. Once achieved, it is not surrendered.
Why? How many of Britain's colonies have volunteered to return to
mother's embrace? Are the Irish in the queue, the Indians, the
Jamaicans, the Canadians?
Most of
the countries in the world are small. Most do better for their people
– and for people everywhere – than the big and mighty. Most do
better than a north European island group still lost in dreams of
days when it, too, was big and mighty. Why break up the United
Kingdom? Because, in this 21st century, such things must
be broken up, for the common good. The only thing worse than Great
Powers are those with pretensions to stay in a murderous club.
Even the
biggest pay lip service to the ideal of self-determination. After
all, who'd dare meddle with their right to choose? Try that at home,
however, and Her Majesty's Government will send round her
trans-national enforcers. Statehood for those who are not big,
mighty, and bent on empire is the last, best weapon against the
feudal conspiracy called globalisation.
No
matter. I can keep it simple instead. The British state, its nuclear
weapons and its perpetual wars, is hideous. The conviction that
Dickens was the greatest novelist to have breathed is no
counterweight. The behaviour of that state over the last fortnight
has been proof enough of bad faith. The only idea has been to harry
an electorate into submission.
To the
charge sheet you could add endemic, institutionalised corruption, the
self-perpetuating Oxbridge elite, the fealty to the City, the
brutality towards the poor, the veneration of stolen wealth, the
local military-industrial complex, the decadence of the Commons, all
the media stooges, and a contempt for – because they mean you -
“the provinces”.
In this,
promises of a renewed Union barely pass as decent fiction. Ground
through the Westminster mill, those meaningless, last-minute vows
will be dust before the year is over if Scotland votes No. The
British state is managing a problem, not renewing a rotting
democracy.
Anyone
who does not admit to knowing as much does not want to know. They
should ask themselves a question instead. Why is a referendum
happening, 307 years on? Why is there agitation still? Surely by now,
in the 21st century, the benefits of Union would be so
obvious, and the bonds of affection so tight, as to make dissent
ridiculous? That's not the case. Scotland, as an argument, refuses to
disappear.
Where
questions are concerned, the country that votes tomorrow is granted
an equivalence. Simply this: it might be the last chance. The hope
and memory of statehood has endured for three centuries, but they
won't grant another ballot. Be sure of it. If the vote is No,
Scotland will fade, slowly and surely and finally, from the community
of nations. It will disappear like a bleached, inarticulate
photograph of by-gone times, a curio for tourists, a lost thing.
The past
has made us. Our future can only be heard in the shout of a single
word. Aye.